The Remnant Awakens - Yahuah and Yahusha — Two Distinct Beings: Exposing the Trinity and Revealing the True Order

Pierre Alexandre Nissi Lidji

shalom, family! This is The Remnant Awakens, and I’m your brother Pierre Lidji. I’m glad you’re tuning in today, wherever you are—whether you’re driving, at work, or just chilling at home. We’re about to get into a topic that, honestly, has caused a lot of confusion in the world, especially in the church world. So, if you’re ready to dig deep, let’s get it started.

Pierre Alexandre Nissi Lidji

Alright, so first things first—who is Yahuah Elohim? I mean, we talk about Him all the time, but do we really know who He is? Yahuah is the Most High, the Eternal Father, the Creator of the shamayim—that’s the heavens—and the earth. He’s not just some distant force or an idea. He’s the One who spoke everything into existence, the One who gave us breath, the One who set the stars in place. You know, sometimes I think we forget just how personal He is. He’s not just “God” in some generic sense. He’s our Abba our Father. The same One who made a covenant with Avraham, Yitzchak, and Ya’aqov. The same One who brought our ancestors out of Mitsrayim—out of Egypt. That’s Yahuah. He’s not a man, He’s not a created being, He’s not a force of nature. He’s the source of all life, the One who was, who is, and who is to come.

Pierre Alexandre Nissi Lidji

Now, let’s talk about Yahusha Ha’Mashiach. Who is He? Yahusha is the Son of Yahuah. He’s the Word made flesh, the promised Messiah from the very beginning. You know, in Genesis, when it talks about the seed of the woman crushing the head of the serpent? That’s Him. He’s not just a prophet, not just a good teacher—He’s the fulfillment of all those prophecies. He came in the flesh, walked among us, showed us how to live, how to love, how to obey the Father. And, you know, as we talked about in previous episodes, He didn’t come to start a new religion or to break Torah. He came to fulfill it, to show us the way back to the Father. Yahusha is the mediator, the High Priest, the King, and the Redeemer. But—and this is important—He’s not the Father Himself. He’s the Son. There’s a relationship there, a distinction. We gotta keep that in mind as we go deeper.

Pierre Alexandre Nissi Lidji

Alright, now here’s where things get a little controversial. The trinity doctrine. I know, I know—some of y’all grew up hearing “Father, Son, Holy Spirit, three in one.” But let’s be real: that idea is not in Scripture. It’s just not. The trinity doctrine was created by Rome, enforced by the Council of Nicaea in 325 AD under Constantine. That’s history, not just my opinion. Before that, the early believers didn’t talk about a trinity. They knew the Father was Yahuah, and Yahusha was His Son. The whole “three co-equal persons” thing? That’s Greek philosophy mixed with Roman politics. It’s not Hebrew thought, and it’s not what the prophets or apostles taught. And honestly, it’s led to a lot of confusion about who we’re actually worshipping. Are we worshipping the Father? The Son? Both? Some mysterious third person? It’s a mess. And, like we talked about in the episode on Mystery Babylon, a lot of these doctrines came from mixing truth with pagan ideas. The trinity is one of those.

Pierre Alexandre Nissi Lidji

Now, I know what some of y’all are thinking—“But Pierre, what about John chapter 1 verse 1? Doesn’t it say ‘In the beginning was the Word, and the Word was with God, and the Word was God’?” Yeah, that’s the verse everybody brings up. But let’s slow down and look at it. First, “the Word” is the Greek “Logos,” which means the plan, the purpose, the spoken word of Yahuah. It’s not saying the Word is the same person as the Father. It’s saying the Word was with Yahuah, and the Word was divine, of the same nature. And then, in verse 14, it says the Word became flesh—that’s Yahusha. So, Yahusha is the living expression of the Father’s will, the Father’s Word in human form. But He’s still the Son, not the Father Himself. I mean, it’s like—I don’t know, maybe this is a bad analogy—but if I write a letter, the letter carries my words, my intent, but the letter isn’t me. Yahusha is the Word made flesh, but He’s not the Father. There’s unity, but there’s distinction.

Pierre Alexandre Nissi Lidji

Let’s see what Yahusha actually said about Himself. John chapter 5 verse 30—He says, “I can of my own self do nothing. As I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.” That’s pretty clear, right? Yahusha isn’t claiming to be the Father. He’s saying, “I do nothing on my own. I do what the Father tells me.” There’s submission, there’s obedience, there’s relationship. If He was the same being as the Father, why would He say that? Why would He pray to the Father? Why would He say, “Not my will, but Yours be done”? It doesn’t make sense if you try to force them into one person. Yahusha always points us back to the Father. He’s the way to the Father, not the Father Himself.

Pierre Alexandre Nissi Lidji

So, how do we pray? John chapter 16 verse 23 —Yahusha says, “In that day you shall ask Me nothing. Truly, truly, I say to you, whatever you ask the Father in My name, He will give it to you.” Did you catch that? We pray to the Father, in the name of the Son. Yahusha never told us to pray to Himself, or to some “Holy Spirit” as a separate person. He said, “Ask the Father, in My name.” That’s the order. The Father is the source, Yahusha is the mediator. That’s how it works. And, you know, we talked about prayer back in an episode —prayer is about relationship, about coming to the Father with a clean heart, in obedience, through Yahusha. That’s the pattern. Not some complicated formula, not some mystical trinity. Just the Father, through the Son.

Pierre Alexandre Nissi Lidji

Let’s make this 100% clear, family. Yahuah is the Father, the Most High, the Creator. Yahusha is His Son, the Word, the will of the father, the torah made flesh, our Messiah. They are not the same being. The trinity doctrine is not in Scripture—it’s a man-made teaching that came from Rome, not from the prophets or apostles. Yahusha always pointed us to the Father, always submitted to Him, always did His will. We pray to the Father, in the name of the Son. That’s the true order. If you’re confused, go back to the Scriptures. Read what Yahusha actually said. Don’t let tradition or church doctrine override the Word. And if you’re still wrestling with this, that’s okay. Keep seeking, keep asking, keep knocking. Yahuah will reveal the truth to those who really want it.

Pierre Alexandre Nissi Lidji

Alright, family, that’s it for today’s episode. I know this was a lot to take in, but I hope it brought some clarity. Family — don’t let religion confuse you. Return to the Hebrew foundation. Read the words of Yahusha. Worship Yahuah in Spirit and in Truth — through the Son He sent. This is the order of the Kingdom. I’m Pierre Lidji, your brother from the tribe of Yahudah, and this is The Remnant Awakens. If this episode brought you clarity: Like it so others find it, Subscribe if you’re awakening to truth, Comment what stood out to you the most, And share this with someone caught in the confusion of the trinity doctrine, Until next time — Shalom. See you all on the next episode.