The Remnant Awakens - The Natural Branch & The Wild Branch: Roles in the Kingdom
The remnant awakens
Chapter 1
Intro
Pierre Alexandre Nissi Lidji
shalom, family! You’re tuned in to The Remnant Awakens—I’m your brother Pierre Lidji, and yeah, like always, representing the tribe of Yahudah, straight from the lineage of Shem, son of Noach, West Africa to America, through all that diaspora journey, here to pull the curtain back on who we are and where we stand in these last days. So if you’ve been following—man, if you’re new, welcome to the remnant family, but if you’ve caught the last couple episodes, you know how deep this truth runs. We’re not just scratching the surface. We’re tracing the family lines, the roots, the promises. So today, whew, we’re about to dig into something that, I mean, honestly, still gets people hot...the true identity of the Hebrews. Why does it matter? Why does everybody wanna erase or steal or mislabel us?. Well stick around, because, family, this is the one that really gets to the bone.
Chapter 2
Who Are the Natural Branches?
Pierre Alexandre Nissi Lidji
Okay, so I wanna start with the natural branches. let's go to Romayim, Romans chapter 11 verse 21: “For if Elohiym spared not the natural branches, take heed lest He also spare not thee.” Now, let me break that down, ‘cause I know some folks like to get lost in the King James English. What Sha’ul—Paul—is saying here? He’s talking about Yashar’el, right? The original people that the covenants, the promises, all that Torah, was first delivered to. Now, we talked about this a little bit before—actually, remember the episode when we said the Scriptures were written to the Hebrews, not just to some abstract “church”?It’s wild how, from Genesis clear to Revelation, the story centers on this people. The ones that walked out of Mitsrayim, the ones that got the Torah at Mount Sinai, the Mashiach—Yahusha Himself—came out from these natural branches. That word “natural” is deep. Not “superior” or “excluding,” just...rooted! The branch that’s in the tree from the seed. But, you know, sometimes folks get this funny idea that the Almighty can just, I don't know, throw away the natural tree and grow a whole different plant. That’s not how it works, family. Sha'ul is straight up warning both the Hebrews and the nations—hey, don’t get arrogant, don’t assume you can’t be cut off just ‘cause you’re natural, or ‘cause you’re spiritual now. The tree has roots. So if you part of Yashar’el—by blood, by history—that’s not a guarantee you’re good if you walk in rebellion. The history, the covenant, it’s a privilege and a responsibility.
Pierre Alexandre Nissi Lidji
Now, I always gotta pause here, because...man, I’m speaking as someone whose ancestors were scattered. For a long time, people tried to say we’re not the branches. Like, literally, tried to erase our identity and even going to grate length to spiritualize our existance, even though the Scriptures keep pointing right back to the children of Yashar'el being real and physical. Just saying—the natural branches are a real people, with a real history. That’s why this awakening is so wild and so necessary right now.
Chapter 3
Who Are the Wild Branches?
Pierre Alexandre Nissi Lidji
Alright, let’s flip it. Who are the wild branches? Romayim chapter 11 verse 17 tells us, “And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them…” That “you” he’s talking to is those outside of Yashar’el by blood, right? The gentiles, by definition—the nations. I hope you hear me; this ain’t about division or pride, it’s just straight doctrine. Sha'ul is saying—look, some branches fell. Disobedience, idolatry, just straight up walking away from covenant. But instead of uprooting the whole tree, Yahuah leaves a remnant and then brings in wild branches. “Wild” here just means, like, from another plant. Separate. Not domesticated—kinda rough, you know? But He still says, “I can grab you and connect you to this ancient tree.” That’s wild to me—no pun intended.
Pierre Alexandre Nissi Lidji
And, listen, we touched on this a few episodes back too—the nations are grafted in, not replacing, but becoming part of Yashar'el by faith in Yahusha. So there’s a warning here, too—don’t start thinking you became the whole tree just because you got grafted in. That brings a humility, right? The covenant, the Torah, the Mashiach—they’re all Hebrew. To be a “wild branch” is a mercy, not a title to boast in.
Pierre Alexandre Nissi Lidji
family, you ever see a tree that got a new branch, how the fruit is, like, a little different? It’s still connected—it’s drawing from the same roots, the same sap, but the original DNA is still there. That’s how the Kingdom is set up—different histories, different starting points, one root. And Yahusha? He’s the root, right? The wild and the natural, both feeding from Him—not two trees, not two promises, but one.
Chapter 4
Two Roles, One Kingdom
Pierre Alexandre Nissi Lidji
So, building on that: two roles, one kingdom. Family, this ain’t a competition—it’s like a body, you know, like Sha’ul said in 1 Corinthians chapter 12? Many parts, many gifts, but one whole. That means natural-born sons—those by blood, those first in the family line—and adopted sons, the grafted-in ones. But adoption, hear me now, doesn’t cancel the birthright of those who came first. Like, let’s be real—you adopt a child into your house, you don’t pretend your biological kids don’t exist, right? No, you bring ‘em all together, let them inherit as one. That’s the beauty of the Kingdom. There are roles, there’s order, but there’s no favoritism. You still honor the history, the birthright, the promises to Avraham, Yitchaq, Ya'aqov, right back to the beginning—while making room for whoever clings to that covenant by faith in Yahusha.
Pierre Alexandre Nissi Lidji
And, honestly, if you caught that one episode on the bible was writen to the hebrews, you’ll remember we said the story is always Hebrew—always. But the Father’s love? It’s big enough to bring in the nations. Two roles, one table. If only more people could see it that way, man, the confusion and the pride—it would fall away.
Chapter 5
The Error of Replacement
Pierre Alexandre Nissi Lidji
Now, here’s where things get sticky. The error of replacement—yeah, you probably heard it called “replacement theology” or whatever. Basically, Christianity as it’s been taught, mostly in the West, is that the “church” replaced Yashar'el or israel in modern sayings. Like, suddenly, all the covenants and promises go to this new group that’s not even connected to the original tree. Y’all, that is not what Scripture says! If you’ve listened for a minute, or caught that one episode, you know this is the kind of deception the Bible calls “the mystery of iniquity.” Actually, it’s that teaching that opens the door to things like antisemitism, but also spiritual lawlessness—folks just tossing out Torah, Sabbath, the Name, and acting like none of it matters because “Christ did away with it.” or "jesus abolished it."
Pierre Alexandre Nissi Lidji
wasn’t that what Sha’ul warned about? Don’t boast against the root. Don’t get it twisted—the church didn’t replace Yashar’el, it was grafted in, but seriously, we already know that the church system is far away from the covenant so we can't even say that the church is grafted in. but You see how that changes everything? Instead of arrogance, it should bring humility. people gotta come out of those doctrines that preach separation and erasure. If you’re out here tossing stones at the natural branches, you’re missing the whole point—because that’s your own root!. One tree, different branches, no erasure—restoration. That’s the Kingdom.
Chapter 6
Final Words
Pierre Alexandre Nissi Lidji
Alright, family, bringing it all home. We’re one tree—but don’t ever forget, we’re not all the same branch. And that’s not a threat, that’s a promise! Natural, wild, adopted, original—whatever it is, we all feed from the same root, from Yahusha, from covenant. If you’re coming to this faith, don’t erase the story of those who came before. If you are from the lineage, don’t boast or despise those who got grafted in. We need each other. And as this awakening gets louder, don’t be shocked when more folks start realizing who they really are. Truth’s hard, but truth will set you free, right? That’s all for today family. I’m Pierre Lidji, your brother from the tribe of Yahudah, and this is The Remnant Awakens. If this message stirred something in you, don’t keep it to yourself. Like this video so it reaches more people, subscribe and hit that bell notification if you’re awakening to truth, and comment below with what stood out to you the most. And if you know someone still sleeping, share this episode with them. Until next time — Shalom. See you all on the next episode.
